May Forum: Has the Bible Been Accurately Transmitted and Preserved Through the Centuries?

A special presentation by
Dr. Daniel B. Wallace

When you read the Bible, how do you know that what you’re reading is what the authors originally wrote?

Dr. Daniel B. Wallace is the Executive Director of the Center for the Study of New Testament Manuscripts and an expert in the field of Biblical textual criticism. For several years his team at CSNTM has been involved in photographing the oldest and most ‘at risk’ Biblical manuscripts in the world, and in the process they have discovered many manuscripts that were previously unknown to exist.

Join us for this fascinating presentation as Dr. Wallace explains why we can trust that the Bible has been accurately transmitted and preserved through the centuries.

Thursday, May 17 • 7:30 PM
Perimeter Church • Fellowship Hall

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The Areopagus Update Newsletter for May-June 2012

Has the Bible Been Accurately Transmitted and Preserved Through the Centuries?
An Areopagus Forum With Dr. Daniel B. Wallace

When you read the Bible – or hear it referred to as “the Word of God” –how do you know that what you’re reading is what the authors originally wrote? This is a question that skeptics often raise, but in fact it is a perfectly legitimate issue that all serious Christians should understand.

The field of study that deals directly with this issue is known as biblical textual criticism – a term that is somewhat misleading because the word “criticism” usually connotes something negative (as in “to find fault with”). But as scholars use the term, it refers to biblical textual analysis – the art and science of comparing the variant readings in biblical manuscripts in order to restore, as accurately as possible, the original wording in the original texts.

Read the full PDF newsletter here…

 

The Christian Study Center Alternative

The Areopagus Update Newsletter for March-April 2012

In Romans 8:28 the apostle Paul writes, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” This principle applies not only to our personal lives but to the whole realm of human existence. For example, with the increasing secularization of higher education over the past fifty years, residual Christian influences have been marginalized if not purged altogether from campus life. But at some universities this is opening up opportunities for innovative new ministries such as Christian study centers that offer students (and even some faculty) not only a place of spiritual refuge but also the kind of vibrant intellectual stimulation that is often missing in the typical university environment.

Most colleges and universities are essentially closed shops in which only secular liberal and radical left-wing ideas and values are tolerated. As for traditional orthodox Christianity, it is regarded as so antiquated and politically incorrect as to be unworthy of serious consideration.  So ironically, the one place where Christians can express themselves freely and engage in open dialogue and debate with believers and nonbelievers alike is in the one venue that honors true intellectual diversity and academic freedom: a Christian study center.

Click here to read the PDF.

Reflections on Chuck Colson and Oxbridge 2011

By JA Motter

Last July, my 17-year-old son, Brandon, and I were blessed to attend Oxbridge 2011, the world’s premier C.S. Lewis event, hosted by the C.S. Lewis Foundation and held every third year in Oxford and Cambridge. This ten-day event featured an impressive cast of speakers, nearly all of whom are successful authors. This included:

  • Walter Hooper (Trustee of the Lewis Estate and editor of many C.S. Lewis collections)
  • Stan Mattson (founder of the C.S. Lewis Foundation)
  • Os Guinness (social critic and author, The Call)
  • Randy Alcorn (Heaven)
  • Ken Blanchard (The One-Minute Manager)
  • Sir John Polkinghorne (Cambridge physicist and author, Quantum Leap)
  • Kalistos Ware (Bishop on the Island of Patmos)
  • Vishal Mangalwadi (The Book That Made Your World)
  • Mary Poplin (Finding Calcutta)
  • Malcolm Guite (Cambridge poet and musician)
  • Kevin Belmonte (William Wilberforce)
  • Earl Palmer (The Humor of Jesus)
  • Joseph Pearce (former IRA street fighter and author, Literary Converts)
  • and Michael Ward (Oxford Chaplain and author, Planet Narnia)

These noted speakers did not just helicopter in for a few hours to deliver their address; most stayed the entire two weeks; thereby providing an opportunity to work with, pray with and get to know these wonderful people.  For all in attendance, Oxbridge was spiritually illuminating. As for me, have I never witnessed the “Light of the Lord” reflecting off so many.
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April Forum for Holocaust Remembrance Day

Thursday, April 19th • 7:30pm

Perimeter Church • Fellowship Hall

  • The historical roots of anti-Semitism
  • Why the Jews were targeted
  • Darwinism and the Holocaust
  • The problem of Tolerance
  • Why politics matters

 

Carol Swain: Reflections on Religious Liberty and Moral Courage in Academia (Part 2)

For some time now, Vanderbilt University officials have been scrambling to downplay their hostility to religious liberty by claiming there is nothing to be concerned about.  They insist they are “merely enforcing pre-existing rules,” but that is a ruse. They contend that it will be “business as usual.”  Professor Carol Swain and other standing against school officials are not swayed by this posturing. They see this action as a usurpation of power in clear violation of the Constitution of the United States. To deny any organization the right to select leaders who truly embrace their core beliefs hardly seems like business as usual.

Despite the onrush of resistance against his policies, Chancellor Nicholas Zeppos chooses to dig in his heels. He jettisons any notion of fairness and democracy in order to shut down all active debate. Case in point: Recently the Chancellor suddenly and arbitrarily rescheduled a town-hall meeting intended to provide a public forum for discussion of this matter.  Seemingly, to constrain the public outcry, he selected one of the smaller conference rooms available on campus to serve as the site for this meeting.  Oddly, the Chancellor had a “schedule conflict” (this in spite of the fact that it was he who set the date), so three complicit subordinates were tasked with defending the official “party line.”

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Carol Swain: Reflections on Religious Liberty and Moral Courage in Academia (Part 1)

On January 19, I had the honor of introducing Dr. Carol M. Swain to the audience attending The Areopagus Forum.  Professor Swain is considered by many to be the boldest spokesperson on behalf of Christianity in the academy today.  She has issued a clarion call to Americans to stand up and speak out against anti-Christian bigotry. She challenges us to “Be the People” our Founding Fathers expected that we would be—especially when this abuse of power is directed against our religious liberty as guaranteed by the Constitution of the United States.

During the Forum, Dr. Swain shared a disturbing story of an ongoing confrontation underway in her own backyard at Vanderbilt University.  Under the guise of enforcing so-called pre-existing universities policies, Chancellor Nicholas Zeppos seeks to force Christian organizations to “toe the line” with a prevailing political correctness that, by any measure, has run amok.  Ostensibly, this means to operate in a manner consistent with the University’s anti-discrimination policies, but the reality is quite a different story.

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March Forum with Dr. Mike Licona

Dr. Mike LiconaNew Insights into the Resurrection of Jesus

The resurrection of Jesus Christ is the linchpin of the Christian faith. As the apostle Paul wrote, “If Christ has not been raised from the dead, our preaching is useless and so is your faith” (I Cor. 15:14).

Yet the resurrection has been one of the most controversial of all Christian doctrines, and debates over the historical accuracy of the New Testament accounts of the resurrection continue to the present.

Dr. Mike Licona is the author of “The Resurrection of Jesus: A New Historiographical Approach” – the most comprehensive study of the resurrection ever written.

Mike Licona earned his Ph.D. in New Testament Studies from the University of Pretoria and is one of the foremost Christian apologists and debaters on the scene today. Find out more about his ministry and numerous books at RisenJesus.com.

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A Crucial Year

 January 2012 Edition

Since our founding in 2003 the Areopagus has sponsored nearly 250 seminars, forums, lectures, workshops and special events, including more than 50 semester-length seminary-level courses in Christian history, apologetics, and contemporary cultural issues. In the process more than 10,000 people have attended our programs in various churches and other venues, and we believe we have made a unique and substantial contribution to the quality of Christian education throughout the metro-Atlanta area.

But the Areopagus is not only a unique ministry – it is also an extraordinarily productive and cost-efficient one given the quality of the seminars, forums and other programs that we sponsor. Obviously, we could have accomplished none of this without the active involvement of our board of directors and advisors or the generous financial support of our many Areopagus Associates. Yet despite all that we’ve done over the past several years we remain, as one person recently commented, “the best-kept secret in Atlanta.”

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February Forum with Dr. Timothy Dalrymple

The Ladder of Thorns: Finding God in a Life of Suffering

by Timothy Dalrymple, Ph.D.

Thursday, February 16 • 7:30 PM
Perimeter Church • Fellowship Hall

The relationship between human suffering and divine love is an enduring concern for Western philosophical and religious thought. Does suffering serve a purpose? From whence does it come? How does it shape the human spirit, and how should it inform our faith?

The Danish philosopher Soren Kierkegaard (1813-55) developed an original and compelling response to these questions: a “ladder” of suffering in which each form of human suffering will – if we let it – serve in essential ways to break down our former self, reduce it to nothing, and bring forth a new creation in Christ.

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